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- ’a.a.a, sii’em’ nu siiye’yu, yuthustalu tsun tse’ ’u kwthu sht’esulh tthuw’ t’at mustimuhw ’u kws mulyituls.
- Oh! My most honoured friends, I will tell you how it was in yesteryears, how our ancestors set up weddings.
- ’uwu nuwees nem’ xtsut ’uw’ wetus tse’ kw’u un’ sq’a’ kw’us ’i’mush ’i’ ’u tun’a s’ul’ewe’ tumuhw tst.
- You will not choose your partner whom you will walk with in forelorn earth.
- nilh tu s’ul’eluhw nilh ’uw’ si’em’.
- It is the elders who are the boss.
- nilh tu s’ul’eluhw tse’ nem’ kwunutus ’uw’ wetus tse’ kwun’ sq’a’,
- It will be the elders who go choose who will be your mate,
- ’uw’ wetus tse’ kwun’ hwu sta’lus.
- who will become your spouse.
- ni’ tsun ’uw’ lumnuhw kwthu sht’esulh kwthu s’ul’eluhw.
- I did witness the ways of our ancestors.
- ni’ tsun ’uw’ lumnuhw kw’unu shuyulhulhnilh nuw’ hwu sht’es.
- I saw my brother, my older brother was like that.
- nilh tthu s’ul’eluhw ni’ xtsut.
- It was the the elders who decided.
- nilh tu s’ul’eluhw nem’, nem’ qwal t’iitus they’ slheni’ kws m’is hwu ’e’wu statul’us tse’.
- The elders were the ones to go speak to the lady to come stay with him to be his wife.
- ts’uhwlhe’ ’i’ nuts’a’, lhihw, xu’athun skweyul, yelhs tse’s wil’s yelhs ’aanlhs.
- Sometimes it will take three to four days for their decision.
- ’i’ yath ’uw’ s’utl’qal’we’lh ’ul’s’e’tl’q ’u tthu shelh kws ’a’mut-s ’ul’mutsun’.
- In the meantime he will remain outside by the door, sitting outside waiting.
- nilh tse’ suw’ ’aanlhewut kws m’i tse’ kwunutum hwu sta’luss ’i’ yelh tse’s nem’s nuw’ilum.
- They have to agree that she will be his wife before he can come in.
- skw’ey kws nem’s nuw’ilum kws hwun’ qwaqwul’s ’ul’.
- He cannot see her when they are in the stages of proposal.
- nilh sht’esulh tu s’ul’eluhw.
- That was the ways of the ancestors.
- ’i’ ’uweelh kws huytuls.
- There never were any separations.
- niw’ sq’uq’s’ ’ul’ ’i’ ni’ ’uw’ ’ikw’ ’ul’ kw’suw’ yey’sul’us.
- The two stayed together until death.
- nilhulh sht’es tthu s’ul’eluhw, nilhulh snuw’uyulh.
- That was it was with the elders, that was the teaching.
- tun’a snuw’uyulh nuw’ kw’in ’ul’ sil’anum ’i’ na’ut wulh kwukwa’tul’.
- Today’s teachings it’s only a few years and they are already divorced.
- nilh ni’ hwu sht’es kws ni’ tst hwu skw’ey ’u tun’a kweyul.
- This is the big problem today.
- ’uwu te’ ni’ hwu st’e ’u kw’uw’ hwu s’i’kw’ kwthu snuw’uyulh tu s’ul’eluhw tst.
- It’s like the teaching of our elders has been lost.
- tu s’ul’eluhw tstulh ’i’ nan ’uw’ tl’i’.
- Our elders are very precious.
- na’ut hwu s’i’kw’ tey’. st’e ’u kw’uw’ snuw’uyulhsulh kwthu s’ul’eluhw tst.
- It has gotten lost, that teaching of our elders.
- ’i’ tun’a kweyul ’uwu ni’us st’e ’u kw’uw’ hwu sthutthi’ nilh tthu stl’ul’iqulh tst.
- And today it is not good with the young people.
- ni’ st’e ’u kw’uw’ hwu skw’ey ’u tun’a kweyul.
- It’s a rocky road for them today.
- tth’ihwumee lhu stl’ul’iqulh ’i’ st’e ’u kw’uw’ nemustuhw kwthu snuw’uyulhsulh kwthu s’ul’eluhw.
- We are asking you children to please listen and bring back the teaching of our elders.
- ’uw’ st’e ’ul’ ’u tey’ kwunus tssetalu.
- That is all on that that I will say to you.
- hay tseep q’a, sii’em’, hay tseep q’a.
- Thank you, respected ones, thank you.
- ni’ hay.
- The end.